Long before the term “Greece” had any political meaning, long before Homer, Pericles, or Alexander, the land we now call Greece was inhabited by people who left their marks in the soil, the words, the pottery, and even the names of the islands. Greek civilization, as we know it, was not born from nothing. It is the result of a complex blend of populations spanning thousands of years.
The First Inhabitants: Pre-Greek Populations
The earliest inhabitants of the Greek lands, appearing as early as the 7th millennium BC with the Neolithic Revolution, were pre-Greek populations. In ancient Greek traditions, these populations are often referred to as the Pelasgians — a term used for the indigenous peoples who had not yet spoken Greek. The Pelasgians were not a single ethnic group but rather a general term denoting an “undefined before.” Many of the place names that remain today — such as Zakynthos, Corinth, and Tiryns — are often attributed to pre-Greek linguistic layers, sometimes of Pelasgian origin.
The Arrival of the Indo-Europeans
Between 2400 and 1900 BC, the Greek region began to receive populations of Indo-European origin, who interacted with and assimilated the previous inhabitants. These groups brought with them an early form of the Greek language, which gradually evolved into the various dialects of the Greek world. The first speakers of this language — now known as the Mycenaeans — developed the culture of the Late Bronze Age, with centers in places like Mycenae, Pylos, Thebes, and Tiryns.
These Mycenaeans are the Achaeans of Homer’s Iliad. The term “Greeks” was not yet in use. Homer, centuries later, referred to them mainly as Argives, Danaans, or Achaeans. However, by this time, the language they spoke was already a form of Greek. The Linear B tablets — a syllabic writing system that was deciphered only in 1952 — prove that the Greek language existed as early as the 13th century BC.
The Collapse of Mycenaean Civilization
After 1200 BC, the Mycenaean world collapsed — possibly due to natural disasters, invasions, or internal upheaval. In the centuries that followed, a new group of Greek-speaking populations began to spread: the Dorians. Their origin is debated, but their arrival in the Greek lands marked significant changes: in architecture, dialects, and political organization. Their migration did not mean the destruction of previous populations, but rather their merging, leading to the formation of a new cultural fabric.
The Movement of Other Greek Tribes
At the same time, other Greek tribes — such as the Ionians and the Aeolians — moved and settled in new regions, both within mainland Greece and across the Aegean. These migrations also sparked the Greek colonization of Asia Minor, with Ionian cities evolving into centers of philosophy and science.
Despite differences in dialects — such as the Aeolic spoken in Lesbos, the Ionic in Athens, and the Doric in Sparta — these did not hinder the sense of a common origin. As early as the 8th century BC, the Greeks referred to themselves as Hellenes, speaking of a shared bloodline, religion, and language. Initially, these were local identities — Athenians, Corinthians, Rhodians. But when a common enemy appeared, such as the Persians, unity took shape in real terms.
The Formation of Greek Identity
Thus, Greek identity was not born out of a political act, but was gradually built through coexistence, language, memory, and faith. The Greeks did not come from one single people. They emerged from a blend of groups, influences, and migrations. But they preserved what was valuable and transformed it into something that transcended geographical boundaries. What we call Greece today was once just a word among many. Now, it is an idea that traces its roots back thousands of years, to the hills of the Aegean and the myths of the people who made their language their homeland.
