Patras, one of Greece’s major cities, is home to the largest Orthodox church in the country—and one of the largest in the Balkans. While the Church of Saint Sava in Serbia holds the title for the biggest Orthodox church in the world, the Church of Saint Andrew in Patras stands as a spiritual and architectural marvel in its own right, dedicated to the city’s patron saint.

The Journey of Apostle Andrew to Patras

Let’s rewind to where it all began. According to tradition, the Apostle Andrew ended his long missionary journey in Patras. His preaching quickly gained traction, and through his prayers, he miraculously healed many of the sick. Among those he healed was Maximilla, the wife of the Roman proconsul Aegeates. After recovering from a serious illness, she converted to Christianity—a move that enraged her husband. Influenced by pagan priests, Aegeates ordered the arrest of the Apostle Andrew and condemned him to crucifixion.

Out of humility, Andrew requested to be crucified on an X-shaped cross, believing he was unworthy to die in the same manner as Christ. His cross was made from olive wood, and he died a martyr’s death at the age of 80, likely during the reign of Emperor Nero. His remains were respectfully buried by Stratocles, the first bishop of Patras.

A Relic’s Long Journey Home

In the 4th century, under Emperor Constantine’s directive, the saint’s relics were moved to the Church of the Holy Apostles in Constantinople. Later, during the Crusader occupation, the relics were transported to Italy. It wasn’t until September 26, 1964, that the skull of Saint Andrew was ceremoniously returned to Patras, following initiatives by both the Orthodox Church and local citizens—and with the blessing of Pope Paul VI.

Two Churches, One Sacred Legacy

Patras now houses two churches dedicated to Saint Andrew, each drawing pilgrims from across Greece and the Orthodox world. The old church, built between 1836 and 1843, stands on the very site where the Apostle is believed to have been martyred. Interestingly, this location also hosted an ancient spring once associated with a healing oracle dedicated to Demeter, used only by the sick.

The new church, officially inaugurated in September 1974 by Archbishop Seraphim of Athens, is an awe-inspiring structure built in Byzantine architectural style. Its foundation stone was laid in 1908 by King George I. The project was initially overseen by architect Metaxas and later by Nomikos, following Metaxas’s death in 1937.

Construction faced several mysterious setbacks—most notably, the main dome repeatedly collapsed without any clear explanation. It is said that the problem was only resolved after the faithful promised to return the saint’s skull to the new church, fulfilling a sacred vow.

Architectural Brilliance and Spiritual Symbolism

The church’s massive central dome stands at 46 meters tall, topped with a five-meter gilded cross. Surrounding it are twelve smaller crosses, symbolizing Christ and His twelve disciples. The interior spans 2,000 square meters, and including the upper galleries (traditionally reserved for women), the church can accommodate over 7,500 worshippers—making it not just the largest in Greece, but one of the most capacious in all the Balkans.

The breathtaking iconography adorning the church is the work of renowned hagiographer I. Karousos. Among the most striking is the mural in the central apse of the sanctuary, where the Virgin Mary cradles Christ while embracing and protecting the entire city of Patras—a deeply moving image that blends divine love with local pride.

A City’s Collective Effort

What many may not know is that the construction of the new church was financially supported by the citizens of Patras in a rather unique way. Beginning in 1995, all local residents were required to contribute 40 drachmas (roughly €0.12) to the church fund via their electricity bills—a "sacred surcharge" that remained in place until 2005.

A Spiritual and Cultural Landmark

The Church of Saint Andrew is more than just a house of worship—it’s a cultural icon, a historical testament, and a reflection of the deep faith and enduring spirit of the people of Patras. It stands not only as a place for prayer and reflection but also as a symbol of the city's identity and its special connection to one of Christianity’s most revered Apostles.